Danse Macabre

In 2018 I did a ‘Danse with the Macabre’ when I visited Sedlec Ossuary (aka Kostnice Ossuary Beinhaus). It was one of the highlights of my week long stay in the Czech Republic.
“Known to most as “the Bone Church,” it displays some of the world’s more macabre art. In addition to a splendid bone chandelier composed of almost every bone in a human body, the ossuary displays two large bone chalices, four baroque bone candelabras, six enormous bone pyramids, two bone monstrances (a vessel used to display the Eucharistic host), a family crest in (you guessed it) bone, and skull candle holders. Festively looping chains of bone are hung throughout like crepe paper at a birthday party.”
Atlas Obscura

In the Danse Macabre, or Dance of Death, skeletons escort living humans to their graves in a lively waltz. Kings, knights, and commoners alike join in, conveying that regardless of status, wealth, or accomplishments in life, death comes for everyone. At a time when outbreaks of the Black Death and seemingly endless battles between France and England in the Hundred Years’ War left thousands of people dead, macabre images like the Dance of Death were a way to confront the ever-present prospect of mortality.

Though a few earlier examples exist in literature, the first known visual Dance of Death comes from around 1424. It was a large fresco painted in the open arcade of the charnel house in Paris’s Cemetery of the Holy Innocents. Stretched across a long section of wall and visible from the open courtyard of the cemetery, the fresco depicted human figures (all male) accompanied by cavorting skeletons in a long procession. A verse inscribed on the wall below each of the living figures explained the person’s station in life, arranged in order of social status from pope and emperor to shepherd and farmer. Clothing and accessories, like the pope’s cross-shaped staff and robes, or the farmer’s hoe and simple tunic, also helped identify each person.

The Death card is one of the most feared and misunderstood cards. Spread by movies trying to sensationalize drama and abused by the occasional unscrupulous reader, the Death Card strikes fear into the heart of anyone who doesn’t understand it. The Death card frightens many people, for they think it means that they, or someone they love, is going to die — although when they hear it signals great change, they can become frightened of that, too, even if they need it.

Rather than fear the Death Card embrace it by taking a deck of cards and visiting a cemetery like the one I visited in my region.

I stopped at the headstone, erected for Pte Alfred Frederick and contemplated the impact of his death at just 20 years of age, the utter waste of war. All around me was evidence of change, which is actually what the Death Card is all about.

Over to you

Lay out some Death Cards and meditate on the message

Consider taking the opportunity to ‘Danse Macabre’ by visiting a cemetery with a deck of cards and doing this spread.

Getting to Know The Lions Gateway Tarot

Benebell Wen’s review of the Lions Gateway Tarot by Jessica Henry is comprehensive. Some tarot readers bond with a deck by ‘interviewing’ it, but another way to get to know a deck is to use it for a month long challenge such as the Once Upon a Tarot Challenge. In this case I am using the Sakki Sakki Tarot to help develop a character but you can always take the journey to help gain self awareness or to gain focus and set goals.

Aperture Stories

“Everyone has a story,” renowned anthropologist Barbara Myerhoff stated, and these stories “told to oneself and others can transform the world.” The name Story Aperture is inspired by Barbara Myerhoff, who described the way a personal story can provide an opening to understand not only one person’s life, but larger truths about the human experience.

Aperture stories are stories which come when we put the light on symbols to be found within Tarot, Oracle, Lenormand or Playing cards. When we focus like on what the symbol is telling us, we are find deeper meanings which enable us to adapt and adjust our narrative. When we work with an aperture we see well beyond overt meanings and tap into important healing structures.

When we work intuitively with Lenormand, Tarot and Oracle cards we hold micro art galleries in our hand and we have access to insights that have been drawn from the collective unconsious.

When we use a camera it is the depth of field that will determine:

where your viewer’s eye is drawn in a photograph, and
whether or not the photograph is telling a story.

If we keep the camera lens in mind as we examine the cards that have emerged more light is shone on particular features. Often it is the understructure which reveals an entirely fresh model for telling a story. When we work intensively with an image it can help us face a difficult situation or deal with and heal trauma.

I have found it inspirational to sit with another person, over a Devonshire tea (Coffee), to sling cards, work intuitively and to listen to the stories that rise up. In the process of working out what the understructure is telling us, at a particular moment in time, we are telling aperture stories.